Archimandrite Abdallah Raheb, Doctor of Theology, Licentiate in Philosophy, Diploma in German Letters, Professor of Ecumenical Sciences at the University of Kaslik, ex-Superior General of the Order of Saint Basil of Aleppo.
Table of Contents Introduction Historical Context Chapter I: A Questionable Patriarch in the Patriarchate of Antioch (1619-1628) Chapter II: The Patriarchate of Antioch Under Ignatios III Atieh (1682- beginning of 1634) Synod of Ras-Baalbek (June 1628) Ignatios III and Rome Death of patriarch Ignatios III Latin Missionaries at Work Chapter III: From Metropolitan (1612-1634) to Patriarch (8 months) Karmeh First Martyr of the Union of Antioch With Rome Meletios Karmeh: Metropolitan of Aleppo (February 1612-April 1634) Euthymios II Karmeh, Orthodox Patriarch of Antioch (May 1, 1634-January 1, 1635) Patriarch Karmeh Martyr of the Union The Latin Missionaries at Work Chapter IV: The Patriarchate of Antioch Under Euthymios III, Originally from Chios (1635-1647) A Timid Patriarch Beginning of a Roman Crusade in the Patriarchate of Antioch Chapter V: The Patriarchate of Antioch On the Way to Catholicization Under Macarios III Zaim (1647-1672) The “Zaim” Macarios III of Aleppo Macarios III and the Orthodox World (1647-1660) Macarios III and His Ecumenical Mission (1661-1672) The Greeks of Antioch on the Way to Catholicization under Macarios III Chapter VI: Antiochian Conception of the Union According to the Studied Accounts (This chapter will be the subject of another part) Place of the Council of Florence in These Transactions Privileged Place of Rome Autonomy of Antioch and Inter-Orthodox Collegiality Living the Union in Collaboration with Local Visibly Separated Churches Possibility of Being in Communion with Rome without Breaking with its Orthodox Brothers Conclusion
Initials and Abbreviations Sources and Bibliography Endnotes: 1-300 and 301-515
This whole thesis is available for downloading as a single file Adobe Acrobat file (PDF). To download please click this link: Orthodox Antioch Union (676 KB).

Initials and Abbreviatins

AAS = Acta Apostolicae Sedis, Rome 1909 ff.
Acta = Cf. Unpublished Sources.
Al-Maçarrat = Arabic Review of the Greek Melkite Catholic Patriarchate, Harissa 1910 ff.
Al-Machreq = Arabic Review of the University of St. Joseph in Beirut 1898 ff.
Bacha, Voyage = Cf. Published Sources.
Bessarione = Bessarione, Rome 1901 – 1923.
Besson = J. Besson, La Syrie et la Terre Sainte au XVII siècle, Poitiers-Paris 1862. (The first edition of 1660 has the title: La Syrie sainte).
BZ = Byzantinische Zeitschrift, Leipzig 1892 ff.
Collectio Lacensis = Cf. Published Sources.
Collectanea = Cf. Published Sources.
Congr. = General Congregation of the Congregation for the Propagation of the Faith.
CP = Cf. Unpublished Sources.
CSCO = Cf. Published Sources.
DAFC = Dictionnaire Apologétique de la Foi Catholique, Paris 1909 – 1931.
DDC = Dictionnaire de Droit Canonique, Paris 1935 ff.
De Martinis = Published Sources.
DHGE = Dictionnaire d’Histoire et de Géographie Ecclésiastique, Paris 192 ff.
DThC = Dictionnaire de Théologie Catholique, Paris 1903 – 1950.
EO = Echos d’Orient, Kadlikoy-Bucarest-Paris, 1897 – 1942.
ERM = Encyclopédie Religieuse et Morale (in Greek), I-XII, Athens 1963 – 1968.
Fondo di Vienna = Cf. Unpublished Sources.
Grumel, Chronologie = V. Grumel, Traité d’études Byzantines, I (Chronologie), Paris 1958.
Kilzi = Cf. Published Sources.
Kimmel = Cf. Published Sources.
Le Quien = M. Le Quien, Oriens Christianus, II, Paris 1740 (Nouveau triage anastatique: Ganz 1958).
Le Lien = Bulletin of the Greek-Melkite Catholic Patriarchate beginning in 1968 (before this date it was al-Maçarrat).
LThK = Lexikon für Theologie und Kirche (2^nd edition), Freiburg, 1957 – 1964.
Macarios of Aleppo = Published Sources.
Mansi = Cf. Published Sources.
Michalescu = Published Sources.
Musset = H. Musset, Histoire du Christianisme spécialement en Orient, vol. II, Jerusalem 1948.
Nasrallah, Chronologie = J. Nasrallah, Chronologie des Patriarcats Melchites d’Antioche de 1500 à 1634, Paris 1959.
Nasrallah, Notes et Documents = Cf. Published Sources.
NRTh = Nouvelle Revue Théologique, Tournai-Paris.
OC = Orientalia Christiana, Rome 1923 – 1934.
OCA = Orientalia Christiana Analecta, Rome 1935 ff.
OCP = Orientalia Christiana Periodica, Rome 1935 ff.
PG = Migne, Patrologiae cursus completes, Greek series, Paris-Montrogne 1856 – 1866.
PL = Migne, Patroligiae cursus completes, Latin series, Paris-Montrogne 1844 – 1864.
PO = Graffin-Nau, Patrologia Orientalis, Paris 1930 ff.
POC = Proche-Orient Chrétien, Jerusalem 1951 ff.
Rabbath = Cf. Published Sources.
Radu = Cf. Published Sources.
REB = Revue des Etudes Byzantines, Paris.
REG = Revue des Etudes Grecques, Paris.
RO = Roma e l’Oriente, Rome 1910 – 1921.
ROC = Revue de l’Orient Chrétien, Paris 1895 – 1946.
RThL = Revue Théologique de Louvain, Louvain 1970 ff.
Rustum = Rustum, Asad (Historian of the Apostolic Throne of Antioch, died in June1965),The Church of the City of God, Great Antioch (I Arabic), vol. III (1453-1928), Beirut not dated (surely after 1960, cf. p. 378 of this volume).
SC = Cf. Unpublished Sources.
SOCG = Cf. Unpublished Sources.

Sources and Bibliography

I. Sources

1) Unpublished: (What directly or indirectly concerns the Greeks of Antioch in the Archives of the Sacred Congregation for the Propagation of the Faith).

• — Acta = Acts of the Sacred Congregation for the Propagation of the Faith: volumes: 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, (vol. 40 has two books), 41, 42, 43.
• — CP = Congregazioni particolari: volumes 20, 21, 30, 48.
• — Fondo di Vienna = vol. 32 (1661-1679).
• — SC = Scritture Riferite nei Congressi: Greci Melchiti, 6 Miscellanee; Greci, vol. 1 (1622-1700); vol. 2 (1701-1736); Maroniti, Miscellanea vol. IV.
• — Scritture non riferite dal 1622 a tutto 1707, Maroniti.
• — SOCG = Scritture Originali Riferite nelle Congregazioni Generali: volumes 59, 62, 64, 99, 103, 104, 106, 107, 111, 112, 113, 114, 115, 116, 117, 118, 119, 120m 121, 122, 123, 128, 130, 135, 147, 149, 150, 151, 153, 156, 159, 162, 163, 166, 167, 168, 170, 171, 174, 175, 177, 180, 181, 195, 196, 197, 210, 221, 222, 225, 235, 238, 240, 253, 263, 270, 271, 272, 273, 274, 275, 277, 282, 284, 291, 293, 361, 363, 370, 379, 381, 382, 383, 384, 385, 386, 387, 388, 389, 390, 391, 392, 394, 395, 396, 307, 398, 399, 400, 401, 402, 403, 404, 405, 406, 407, 408, 409, 410, 411, 412, 413, 414, 415, 416, 417.

2) Published:

• — Bacha, Voyage = C. Bacha, Extract from the Travels of Patriarch Macarios the Aleppian (in Arabic), Harissa 1912.
• — Collectio Lacensis = Acta et decreta Sancorum Conciliorum Recentiorum, Collectio Lacensis, Frigurgi Br., 1870 ff.
• — Collectanea = Collectanea Sacrae Congregationis de Propaganda Fide, 2 volumes, Rome 1907.
• — CSCO = Corpus scriptorium christianorum orientalium, Catholic University of America and Université Catholique, Louvain 1952 ff.
• — De Martinis = R. De Martinis, Juris Pontificii de Propaganda Fide, Second part, Rome 1909.
• — Golubovich = Golubovich G., Bibliotheca Bio-Bibliografica della Terra Santa e dell’Oriente Francescano, Series I, vol. II, Quaracchi 1913.
• — Febuve N. = (Capuchin John Baptist of St. Aignan or was he John Lefebvre who in 1671 transmitted the letters of the Congregation for the Propagation of the Faith to the Capuchins of Aleppo, cf. Acta, vol. 41, fol. 28r) Théâtre de la Turquie, Paris 1682. (T. Jock in his book, Chouérites et Jésuites, Central falls 1939, p. 9, says that it was Capuchin Father Justinien of Tours).
• — Kilzi = L. Kilzi, Life of the Patriarch of Antioch Euthymios Karmeh the Hawawite written by his disciple Patriarch Macarios of Aleppo (in Arabic: according to Manuscript No. 24 of Deir esh-Shir, Lebanon) in Al-Maçarrat 1913, pp. 41-47; 81-89; 137-144.
• — Kimmel = E.J. Kimmel, Monumenta Fidei Ecclesiae Orientalis, 2 vols., Jena 1850.
• — Macarios of Aleppo = Macarios III Zaim (Patriarch of Antioch from 1647 to 1672), Small Collection (in Arabic: Magmu’ Latif), 1637. This is a unique manuscript found at Deir esh-Shir (Lebanon) of which chapter 104 (pp. 619-633) of the manuscript was published by J. Nasrallah in: Chronologie des Patriarches Melchites d’Antioche de 1500 à 1634, Paris 1959, pp. 75-81.
• — Mansi = J. Mansi, Sacrorum Conciliorum Nova et Amplissima Collectio, vols. 46 and 37.
• — Michalcessu = J. Michalecscu, Die Bekenntnisse und die wichtigsten Glaubenszeugnisse der griech. — orient. Kirche, Leipzig 1904.
• — Nasrallah, Notes et Documents = J. Nasrallah, Notes et Documents pour servir à l’histoire du Patriarcat Melchite d’Antioche, Jerusalem 1965.
• — Rabbath = A. Rabbath, Documents inédits pour servir à l’histoire du christianisme en Orient, 2 vols., Paris 1905-1910.
• — Radu = B. Radu, Travels of Patriarch Macarios of Antioch, in PO, XXII (1930), pp. 3-18 (= introduction, Paris December 29, 1926) and pp. 19-200; XXIV (1933), pp. 442-604; XXVI (1945), pp. 603-720.
  This Arabic text published with a French translation is that of Manuscript 6016 of the National Library of Paris, collated with that of the British Museum (No. 802-805) and that of the Asiatic Museum of Leningrad (No. 33) of the year 1700.
• — Vat. Arab. 48, 401, 618, 679, 689, 1339 (in part).
• — Vat. Lat. 5528 (in part).
• — Vat., Epist. ad princip., vol. 64 (in part).

II. Bibliography

1. Alexandros (Patriarch of Antioch): Geschichte und gegenwärtige Lage der Kirche von Atiochien, in Ekklesia, Leipzig 1941, Band X (46) 82-91.
2. Alonso C., Los Mandeos y las Missiones Catolicas en la primera mitad del s. XVII, in : OCA (no. 179), Rome 1967.
3. ’Ata Gr., The Greek Melkite Catholics, Historical Handbook (in Arabic), Beirut 1848 (published by C. Batlouni by distorting the original work; Cf. Nasrallah, Notes et Documents, pp. 7-8, 34.
4. Bacha C., History of the Greek Melkites (in Arabic), I and II, Saida 1938 and 1959.
5. Bacha C., Extract of the Travels of Patriarch Macarios the Aleppian (in Arabic), Harissa 1912.
6. Bacel P., A l’origine des Basiliens Chouérites, in Echos d’Orient, VI (1903).
7. Balfour C., Travels of Macarios, Patriarch of Antioch, (English translation from Arabic)), 2 vols., London 1936.
8. Bardy G., L’Eglise d’Antioche, Paris 1918.
9. Barozzi N. and Berchet G., Relazioni degli Stati Europei lette al Senato degli ambasciatori Veneti nel secolo decimosettimo, Venice 1856-1877.
10. Batlouni C., Abrégé de histoire des Roméos-Melkites catholiques (cf. ’Ata Gr.).
11. Besson J., La Syrie et la Terre Sainte au XVII siècle, Poitiers, Paris 1862 (The first edition of 1660 has the title: La Syrie sainte. An Italian translation was made by G. Anturni SJ, censored and approved by the Provincial on March 4, 1661 and published in Rome in 1662: “Soria Santa overo racconto breve di varij avvenimenti curiosi, e pij accaduti do pochi anni in quà in Soria, specialmente in Aleppo, Damasco, Sidone, Tripoli e Monte Libano.” This Italian edition contains many variants).
12. Bouman CA., Les Eglises de rite byzantin dans l’Empire Ottoman, in Nouvelle Histoire de l’Eglise, III, Paris 1968.
13. Braik M., History of the Patriarchate of Antioch (in Arabic). This book, written around 1767 by Braik M., was published in Cairo in 1903 by Salim Kab’in but with many distortions. Porphyrios Ouspenskij knew of a Greek translation of it that he published in Russian (Troudy Akademia of Kiev 1857).
14. Carayon A., Relationes inédites des missions de la Compagnie de Jésus à Constantinople et dans le Levant au XVII s., Paris 1864.
15. Charon C., (= Korolevsky, Korolevskij, Karalevskij) Histoire de Patriarcats Melkites, III, Rome 1911. (An English translation edited by +Nicholas J. Samra, History of the Melkite Patriarchates, Eastern Christian Publication, ).
16. Cerri U., Etat présent de l’Eglise romaine dans toutes les parties du monde, Amsterdam 1716. (In 1677, Urbano Cerri presented this account, then a manuscript to Pope Innocent XI, Cf. Statistica, p. 5).
17. Charriere E., Négotiations de la France dans le Levant ou correspondances, mémoires et actes diplomatiques de l’ambassadeur de France à Constantinople, vol. 4, 1849 -1860.
18. Chebli M., Une histoire du Liban à l’époque des Emirs (1635-1841), Beirut 1955.
19. Coccopalmerio F., La partecipazione degli acattolici al culto della chiesa cattolica nella pratica e nella dottrina della Santa Sede (di Roma) dall’inzio del secole XVII ai nostri giorni, Brescia 1969.
20. Crivelli C., Protestanti e cristiani orientali, Rome 1932.
21. Darblade J.B., L’Euchologe arabe Melkite de Kyr Mélèce Karmi, in POC, VI (1956) 28-37.
22. Da Seggiano I.,
    — Documenti inediti sull’Apostolato dei Minori Cappucini nel Vicino Oriente (1623-1683), Rome 1954 (extract of “Collectanea Franciscana,” 18 (1948) 118-224; 22 (1952) 339-386; 23 (1953) 295-338).
    — L’opera dei Cappucini per l’unione dei Cristiani nel Vicino Oriente durant il secolo XVII, in OCA (no. 163), Rome 1962.
23. Da Terzorio C., Le missioni dei mniori cappucini. Sunto storico, III-VII, Rome 1917, 1918, 1919, 1920, 1925.
24. D’Avril B., Documents relatifs aux Eglises d’Orient considérées dans leur rapport avec le S. Siège de Rome, Paris 1862.
25. Dedouvres L., Le P. Joseph de Paris, Capucin, 2 vols., Paris 1932.
26. De Gonzague L., Les anciens missionaries capucins de Syrie et leurs écrits apostoliques (extract of “Collectanea Franciscana, “ Assisi 1931-1932.
27. De La Croix, L’état present des nations et de l’Eglise greque, Paris 1695.
28. De Moni, Histoire critique de la créance et des coûtumes des Nations du Levant, Frankfort 1684.
29. De Vries W.,
    — Das problem der “Communicatio in Sacris cum dissidentibus” im Nahen Osten zur Zeit der Union (17. und 18. Jahrh), in: Ostkirchliche Studiem, VI (1957) 81-106.
    — Rom und die Patriarchate des Ostens, Freiburg 1963.
    — Communicatio in Sacris, in Concilium I (1965, IV, 23-24) [French edition].
    — Die Haltung des Heiligen Stuhles (von Rom) gegenüber den getrennten Hierarchen im Nahen Osten zur Zeit der Unionem, in Zeitschrift für Kath. Theologie 80 (1958) 378-409.
    — Il problema ecumenico alla luce delle unioni realizzate in Oriente, in OCP, vol. 27, I (1961) 64-81.
    — La S. Sede (di Roma) ed i Patriarcati cattolici d’Oriente, in OCP, vol. 27 2 (1961) 313-361.
    — Der selige Papst Innozenz XI und die Christen des Nahen Ostens, in OCP, 23 (1957) 33-57.
30. Edelby N., Les Eglises Orientales Catholiques, Paris 1970.
31. Famin C., Histoire de la rivalité et du protectorat des Eglises chrétiennes en Orient, Paris 1853.
32. Fliche A. and Martin V., Histoire de l’Eglise depuis les Origines jusqu’à nos jours, vol. 18-19, Paris 1960 and 1955-1956.
33. Geanakopolos G.I., Byzantine East and Latin West: Two Worlds of Christendom in Middle Age and Renaissance, Oxford 1966.
34. Gennadios A., (Metropolitan of Heliopolis), The Particular Laws of the Ecumenical Patriarchate and Its Attitude Concerning Other Orthodox Churches (in Greek), Constantinople 1931.
35. Ghaleb P., Le protectorat religieux de la France en Orient, etude historique et politique, Avignon undated.
36. Godefroy De Paris P.,
    — Notes et documents pour servir à l’histoire du P. Pacifique de Provins, Etudes Fransiscaines 1933.
    — Un grand missionaire, le P. Pacifique de Provins, Assise 1935.
37. Goyau G.,
    — Une capitale missionaire du Levant: Alep dans le 1 moitié du XVII siècle, in: Revue d’histoire des missions, Paris 1934, pp. 161-186.
    — Un précurseur, François Picquet, Consul de Louis XIV à Alep et évêque de Babylone, Paris 1928.
    — François Picquet, Consul de Louis XIV en Alep, Geuthner 1942; cf. also Revue d’histoire des missions, 12 (1635) 161-198.
38. Grumel V.,
    — Macaire, patriarche grec d’Antioche, in Echos d’Orient 27 (1928) 68-77.
    — Le Patriarcat et les patriarches grec d’Antioche sous la seconde domination Byzantine in : Echos d’Orient 33 (1934) 129-147.
    — Traité d’etudes byzantines, I, (chronology), Paris 1962.
39. Hajjar J.,
    — Nouvelle histoire de l’Eglise, vol. 3 (Paris 1968) and vol. 4 (Paris 1966).
    — Les chrétiens uniates du Proche-Orient, Paris 1962.
    — L’apsotolat des missionaries latins dans le Proche-Orient sous les directives romaine, Jerusalem 1956.
40. Hering G., Oekumenisches Patriarchat und europäische Politik (1620-1638), Wiesbaden 1968.
41. Hitti P.K., History of Syria, London 1951.
42. Hofmann G.,
    — Neue Quellen zur inneren Kirchengeschichte des griechischen Ostens im dritten Jahrzehnt des XVII Jahrhunderts, in Revue d’Etudes Byzantines 1953, 165-174.
    — Il beato Bellarmino e gli Orientali, in OCP (no. 33) Rome 1927.
    — Griechische Patriarchem und Römische Päpste, in OC 13, 15, 19, 20, 25, 30, 26 (1928-193 ).
    — Byzantinische Bischöfe und Rom, in OC 22 (1931) 139-144.
    — Memoriale al Card. Bandini, in OC 30 (1933) 31-32.
43. Homsy B., Les capitulations et la protection des chrétiens au Proche-Orient aux XVI, XVII, XVIII siècles, Harissa 1956.
44. Hopko T., Reflection on Uniatism, in Diakonia 3 (1968) 300-311.
45. Kab’in S., History of the Birth of the Church Called Greek-Catholic (in Arabic), Cairo 1902.
46. Kalozymes K., The Papacy and the Eastern Orthodox Church (in Greek), Leipzig 1887.
47. Karmiris J.N., The Schism of the Roman Church, extract of “Theologia” vol. 21, Athens 1960.
48. Khoury A.T., Les théologiens byzantins et l’Islam, Louvain 1969.
49. Korolevskij C., (= Charon = Korolevsky = Karalevskij = Haissa Boustani) article “Abel, “ “Alep,” “Antioche” and “Beyrouth” in DHGE, vol. I, II, III and VIII.
    — Histoire des Patriarcats Melkites, III, les institutions, Rome 1911. (English translation edited by +Nicholas J. Samra, History of the Melkite Patriarchates, III/1 and III/2, Eastern Christian Publications).
    — Le clergé occidental et l’apostolat dans l’Orient Asiatique et greco-slav, in Revue Apologétique 1923.
    — L’uniatisme, in Irénikon 1927, pp. 127-190 (English translation…).
    — Notes sur l’uniatisme, in Irénikon 1928, pp. 233-260.
50. Krajcar J., Cardinal Giulio Antonio Santoro and the Christian East, in OCA (no. 177), Rome 1966.
51. Lammens H., La Syrie: précis historique, 2 vol. Beirut 1921.
52. Lamy E., La France du Levant, Paris 1900.
53. Laoust H., Les gouverneurs de Damas sous les Mamelouks et les premiers Ottomans (1156-1744), 1952.
54. Laurent V., L’âge d’or des missions latines en Orient (XVII – XVIII siècle), in L’unité de l’Eglise 1934, Paris, pp. 217-224; 251-255; 281-288; 380-384; 411-416; 444-448; 475-484; 570-576; 637-640; 757-763; 784-789.
55. Legrand E., Relation de l’establissement des PP. de la Compagnie de Jésus en Levant, Paris 1869.
56. Leman A., Urbain VIII et la rivalité de la France et de la Maison d’Autriche de 1631 à 1635, Lille-Paris 1919.
57. Lemmens L.,
    — Acta S. Congregations de Propaganda Fide pro Terra-Sancta, Quaracchi 1921, I.
    — Hierarchia Latina Orientis 1622-1922, mediante S. Congr. De Propaganda Fide instituita, OC, I-II (1923-1924).
    — Geschichte der Franziskanermissionem, Munster 1929.
58. Le Quien M., Oriens Christianus, II, Paris 1740 (cf. Initials and Abbreviations).
59. Levenq G.,
    — La première mission de la Compagnie de Jésus en Syrie (1625-1774), Beirut 1925.
    — Athanase III d’Antioche in DHGE, IV (repeats the same errors committed by Korolevsky in his article “Antioche,” III, by adding others).
60. Mouraviev A.M., Relations de la Russie avec l’Orient au sujet des affaires ecclésiastiques, Petrograd 1858.
61. Musset H., Histoire du Christianisme, spécialement en Orient, 3 volumes: vol. III, Jerusalem 1948; vol. I – II, Harissa 1948-1949.
62. Nacchi, Lettres édifiantes et curieuses écrits des missions étrangères, I, Toulouse 1810.
63. Nasrallah J.
    — Catalogue raisonné des manuscripts de la BIBL. Or. De l’U.S.J., in POC, 1958, pp. 130-136; and in: Oriental Library, Leiden 1968, pp. 308-309.
    — “Euthyme Saifi,” “Euthyne II Karme,” “Euthyme III de Chio,” in DHGE, XVI (1967).
    — Notes et Documents poir servir à l’histoire du Patriarcat Melchite d’Antioche, Jerusalem 1965.
    — Chronologie des Patriarches Melchites d’Antioche de 1500 à 1634, Paris 1959.
    — Les imprimeries melchites jusqu’à la fin du XVIII siècle, in Al-Maçarrat 1948, pp. 438-440.
    — Histoire du Mouvement littéraire dans l’Eglise Melchite du V au XX siècle, vol. 4, Période ottomane 1516-1900, Book 1 (1516-1724), Louvain-Paris 1979.
    — Euthyme II Karme, patriarche Melkite: son oeuvre littéraire et liturgique, in POC 1959, pp. 24-30.
64. Nectarios (Patriarch of Jerusalem) About the Primacy of the Pope (in Greek), Jassy 1682.
65. Nouradoughian G., Recueil d’actes internationaux de l’empire Ottoman, Paris 1897.
66. Oriente Cattolico, Vatican City 1962 (a cura della S. Congr. Delle chiese Orientali).
67. Papadopoulos C.,
    — Notices about the Church of Antioch (in Greek) Athens 1938.
    — The History of the Church of Antioch (in Greek), Alexandria 1951. (V. Laurent in “le corps des sceaux de l’empire byzantin,” Paris 1965, vol. V/2, p. 350 judges this book very critically).
68. Papadopoulos K.A., Library of Jerusalem (in Greek), 5 volumes, Petersburg 1891-1915.
69. Papadopoulos T.H., Studies and Documents Relating to the History of Greek Church and People under Turkish Domination, 2 volumes, London 1952.
70. Parthenios, Parthenii Patriarchae Constantinopolitani decretum synodale super Calvinistis dogmatibus, quae in epistola Cyrilli nomine ante annos aliquot edita, falso Graecorum et Orientalium consensa recepta ferebantur. Quae omnia damnantur ab iisdem et anathemate notantur, Paris-S. Cramoisy 1643.
71. PATACSI G., Anciennes et nouvelles concernant les Eglises Orientales et unies à Rome, in Irénikon, np. 1, 1968.
72. Patriarcat Grec-Melkite-Catholique d’Antioche et de tout l’Orient, d’Alexandrie et de Jerusalem: Catholicisme ou Latinisme? A propos du patriarcat latin de Jerusalem, Harissa 1961.
73. Paul of Aleppo, Pontechestivie Antiokhijskago Patriarhka Makaria v Rossiou, 3 vols. Moscow 1898 (translated from Arabic by Markos). Cf. the French translation of B. Radu in PO, XVII, 3-200; XVIV, 443-604; XXVI, 603-720.
74. Pastor L.V., Storia dei Papi dalla fine del Medio Evo, vol. 13 and 14, Rome 1931-1932.
75. Poulet, Les nouvelles relations de Levant, 2 vol., Paris 1667-1668.
76. Preclin E. — Jarry E., Les lutes politiques et doctrinales aux XVII et XVIII siècles, in: Fliche-Martin, Histoire de l’Eglise, vol. 19/2, 539-563, (Paris 1956).
77. Raphael P.,
    — Le role du college maronite dans l’Orientalisme aux XVII et XVIII siècles, Beirut 1950.
    — Le role des Maronites dans le retour des Eglises Orientales, Beirut 1935.
78. Rey F., La protection diplomatique et consulaire dans les échelles du Levant et de Barbarie, Paris 1899.
79. Ricault, Histoire de l’Eglise Greque et de l’Eglise Arménienne, Amsterdam 1710.
80. Ristelhueber R., L’établissement des missionaries français au Liban, in: Etudes 138 (1917)., pp. 703-718.
81. Roncaglia M., Les franciscains et les grecs catholiques (1625-1805), in Studia Orientalia Miscellanea, 2, Cairo 1957. (It concerns a compilation copied by C. Korolevsky, cf. J. Nasrallah, Notes et Documents, pp. 125-127).
82. Rousseau F., L’idée missionaire au XVI et XVII siècles. Les doctrines, les méthods, les conceptions d’organisation, Paris 1930.
83. Rustum A., The Church of the City of God (in Arabic), (cf. Initials and Abbreviations).
84. Rycaut P., The History of the Turkish Empire from the Year 1623 to the Year 1677, London 1687.
85. Sabbagh A., Resume of the History of the Greek-Melkites of Aleppo (in Arabic), in Al-Fihris np. 78 (manuscript of the 17^th century which is found with the heirs of Rizquallah Basile at Aleppo).
86. Sacrae Congregationis de Propaganda Fide Memoria rerum: 350 ans au service de Missions, vol. I/1 (1622-1700), Ed. Herder 1972.
87. Samne G. La Syrie, Paris 1920.
88. Savramis D., Oekumenische Probleme in der neugriechischen Theologie, Leiden 1964.
89. Sbath, Al-Fihris, 1939.
90. Sidarouss S., Les patriarches dans l’Empire Ottoman et spéialement en Egypte, Paris 1906.
91. Smurlo A., Le Siège (de Rome) et l’Orient Orthodoxe, Prague 1923.
92. Statistica con cenni storici della Gerarchia e dei Fedeli di rito orientale, Vatican City 1931 (a cura della S. Congr. per le Chiese Orientali).
93. Taoutel F., Historical Documents about Aleppo (in Arabic), I (1606-1827), Beirut 1958.
94. Theodolou N., Ek tes historias tes ekklesias Antiochias, in Ekklesiastikos Pharos, Alexandria 1927, pp. 218-233, 344-352, 463-469.
95. Terzi B., Siria Sacra, Rome 1695.
96. Tournebize F., Le catholicisme à Alep au XVII siècle, in Etudes 134 (1913), I, p. 351 ff.
97. Tsourkas C.,
    — Les premières influences occidentales dans l’Orient orthodoxe, in Balkania, V vol., Bucarest 1944.
    — L’enseignement philosophique et la libre pensée dans les Balkans. La vie et l’oeuvre de Theophile Corydalée (1570-1646), Thessalonica 1967.
98. Tutunjian T., Du pacte politique entre l’Etat Ottoman et les nations non musulmanes de la Turquie, Lausanne 1904.
99. ’Ujjaimi Y., Taktikon (in Arabic), Paris 1748.
100. Vailhe S., Constantinople (l’Eglise de) in DThC 3/2, 1307-1519.
101. Van Den Steen De Jehay F., De la situation des sujets ottomans non musulmans, Brussels 1902.
102. Von Sachsen J. G., Monumentale Reste frühen Christentums in Syrien, Aachen 1920.
103. Zananiri G., Pape et Patriarche, Paris 1962.
104. Zayat H.,
     — The Greek-Melkites in Islam (in Arabic), Harissa 1953.
     — Was Patriarch Macarios Catholic? (in Arabic) in Al Machreq 1932, pp. 881 892.
     — Libraries of Damascus and Surrounding Area (in Arabic), Cairo 1902.
     — History of Saidnaya, Harissa 1932.

Main Text | Table of Contents | Sources & Bibliography | Initials & Abbreviations | Endnotes: 1 to 300 & 301 to 515

© Copyright    [Webmaster's note: This doctoral thesis is reproduced by kind permission of Mgr. Raheb. The material is copyright and may not be reproduced without permission from the author and translator.]

Additional references, sources and bibliography (Please don't write and ask me for references. You can find them at the end of article or in Bibliography)
Home

Phoenicia, A Bequest Unearthed -- Phoenician Encyclopedia