Mythology
-- (Fiction)
"La columna de plata" article from El Mundo, Spain (elmundo.es) in Spanish on Mr. Serfaty's thesis by kind courtesy of Mr. Luis Miguel Fuentes.
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The Pillars
of Hercules, in Homer's legend, were the two pillars on which Heracles,
the original Greek form of the Roman mythical Hercules, mythically,
fictitiously, pressed to separate Europe from Africa, and are today
accepted as being two mountains at the mouth of the Mediterranean, where
it meets the Atlantic Ocean, namely one on either side of the Straits
of Gibraltar. (This is perhaps a Greek repetition of the Story of Sampson
in Middle Eastern mythology, who was said to have brought down the building
he was in by separating and shearing two of its columns.) Another myth
concerns Hercules' theft of the Golden Apples, placing the giant, Atlas,
and his task of supporting the weight of the world, at the "Pillars
of Hercules".
Historical
Basis of the Mythology
1.
The Phoenicians as Traders
The Phoenicians
were involved in coastal trade from as early as 3000 BC. (a wreck discovered
at Galeidonya, on the southern coast of Turkey dates from 1375 BC, and
items discovered on it show it came from a developed maritime trading
society on the Canaanite coast). The first clients they would have found
Southwards along their coast from their cities at Tyre, Byblos, Sidon,
Sarepta, Aradus, and Ugarit, would have been the Egyptians, who were
engaged in a fever of Pyramid building fuelled by the wealth provided
by the fertility of the Nile basin. The first products they traded were
timbers for building construction from the cedar trees for which Lebanon
is still renown, Phoenician crafts which were valued in Egypt, such
as the manufacture of glass, silk from their trading with tribes to
the east, possibly originating in India, and which the Phoenicians dyed
with the purple ink they obtained from a marine snail found on their
coast, a whelk, the Murex Murex, (other shades of purple requiring the
addition of inks from other species of marine snails, all of which were
more or less
common throughout the Mediterranean). 
This purple
silk was favoured by aristocratic Egyptians, and was extremely expensive.
It was later adopted by the Romans and later by the Royal Houses of
Europe ; the colour has become known as "Tyrrhian Purple"
or "Royal Purple". Its high cost led the Romans to use a white
toga with a narrow band of purple material. The process was tedious
and consequently expensive. For example the length necessary to make
one robe would have been sold for the equivalent of the wages of a sea-captain
for one year. (The greatest extravagance of all time was perhaps on
the flagship of Cleopatra's fleet, which is said to have sported a mainsail
of Tyrrhian Purple.) Some authorities attribute the name Phoenicia to
the Greeks, and a word of theirs meaning "Purple". One of
their high-value, small-volume, ground-breaking products was glass for
containers for liquids. This could well have been discovered as a by-product
of the casting of bronze in the desert, a process described in Kings
1 in connection with the construction of the first temple of Solomon
in Jerusalem. In order to provide these products and services they built
their own port at the Nile Delta near to what was to become Alexandria.
As Egypt
grew more powerful, and united its North and South Kingdoms it expanded
its land frontiers, and in 1800 BC Egypt invaded, and occupied all the
Canaanite settlements on the Eastern Mediterranean coast including their
Nile port.
The occupation
did not appear to change the commercial relationship, and throughout
the period of occupation and after it, about 1100 BC, trading with Egypt
continued.
2.
Phoenician Geographical Expansion
What had
started as a group of three independent defensible coastal towns, Tyre,
Byblos, and Sidon, was by now a string of hundreds settlements and trading
posts which had gone beyond the Nile delta and inexorably grew, in some
stretches of coast by the pact of "blind bargaining" with
the peoples there, and in other areas, devoid of resistance, by settlement
along the North African Coast and the Eastern Mediterranean Islands,
Cyprus, Rhodes, Crete, Sicily, Malta, reaching the Atlantic Coast as
far south as Mogador on the Atlantic coast of what is now Morocco, and
including the entire Iberian Coast from Huelva in the West to beyond
Valencia in the East. The Eastern Mediterranean is not a windy sea and
the Phoenicians' principal means of propulsion was the oar. The settlements
were laid out a day's rowing from one to the next, about every 30 to
60 miles. The purpose of this continued expansion was to obtain more
raw material for the trade with Egypt and with the tribes to the east.
3.
Metallurgy and Military Power
In 2500
B.C. the peoples around the Mediterranean basin were still in the New
Stone Age or Neolithic, having Copper as the only available metal. On
arrival on the Atlantic coast of France the Phoenicians came for the
first time upon tin, and either devised or learned the technology necessary
to convert it to Bronze by combining it with Copper, which was freely
available in the Middle East. Bronze is a far superior material to Copper
for practically all purposes, it is stronger to use for weapons and
as armour for men and fixings and cladding for ships, and is less prone
to rusting. This would be the equivalent today, if such a parallel is
wise or possible, of one country coming secretly on the only source
of Uranium for Nuclear weapons. So important was this to them that they
named North-western France "Barra Tannica" the land of Tin,
from which the names Brittany and consequently Britain come. Some specialists
claim the Druids, the Celtic religious hierarchy, controlled the trade
in tin at all its sources, from Cornwall in the North through Western
France and Galicia, to Huelva in the South, and it was therefore perhaps
natural that the Phoenicians should decide to try to prevent any other
Mediterranean sea-going people from reaching the source of their security
and the military power, which gave them complete control of their world
for over 1000 years.
This is
my hypothesis on how they set about doing so.
Spiritual
Importance of the Concept of the Pillars
Origin
of Phoenician religious concepts
As their
trading and military abilities had developed, so had the religion of
the Phoenicians. To what extent their religious ideas were home--grown
or imported is hard to say, since so little evidence has so far been
found of the origin of Canaanite, or Phoenician, culture save that it
is the coastal culture of the hinterland Assyria. One concept that seems
to have been borrowed from their trading partners the Egyptians is that
of the importance of the entrance to the next world. Such was the importance
the Egyptians attached to this idea that when the two Egyptian Kingdoms,
North and South were united, a great Obelisk or Pillar was erected at
each of the Capitals, Memphis and Thebes, (one of these obelisks is
now in London, Cleopatra's Needle, which stands on Victoria Embankment
on the North Bank of the River Thames, and the other in France whose
tip is dramatically viewed a mile and a half away from the Church of
the Madeleine in Paris when looking from its door to the front door
of the Royal Palace three miles away). The concept proposed that the
passage of the Sun each day in its arching route over them symbolised
re-birth at sunrise and repeated death at sunset of the great god Ra
each day, and described allegorically the entrance to the next world.
The Phoenicians
had established a religion by which they believed that God, Melqart,
which means in Aramaic "The Lord (Melq) of the City (Qart)".
Melqart was to be worshipped at the Temple erected to his name in Tyre.
We know that one of the features of the Temple of Melqart at Tyre was
a pair of pillars, one at each side of the entrance. It is also known
that entrance to the temple of Melqart at Tyre was permitted only to
the High Priests.
Biblical
and Egyptological concepts of The Pillars
According
to the Book of Kings, and recorded in great detail by Flavius Josephus
in "The Antiquities of the Jews" (written in 79 AD), in about
969 BC, Solomon, King Kingdom of Judeah, adjacent to the Kingdom of
Tyre, decided to build a Temple to replace the tented structure in which
was kept the Ark of the Covenant, the gilt wooden chest containing the
Tablets of the Law which according to the Bible was given by God to
Moses during the flight from Egypt. According to Josephus Solomon sent
word to Hiram, King of Tyre, whom, he recognised, had the  expertise
and the necessary materials, that he wished to have this temple built
as one of the great buildings of its time, and as one entirely worthy
of its sacred purpose. Although we do not yet know what, if any, the
allegorical significance of the Pillars outside the Temple of Melqart
at Tyre was to the Phoenicians, it is recorded in the Book of Kings,
and Josephus repeats it, that at the entrance of the first Temple at
Jerusalem were a pair of bronze pillars, cast in the nearby desert by
Hiram, (the 'architect' who had been sent by King Hiram from Tyre) whose
mother was a widow from the tribe of Naphtali (1 Kings ch7 v13 and also
according to Josephus), as two great hollow bronze cylinders (about
9 feet in diameter and 34 feet high, with a thickness to their bronze
walls of about 2 inches), one of which contained the Scrolls of the
Law. He was also, according to Kings 1, a great worker in Wood, Brass,
Bronze, Glass and a number of other materials. One of the pillars was
finished in silver and the other was gilt and studded in emeralds. To
Solomon the Pillars represented the dual Pillar, which had assisted
his people in their flight from Egypt. The account in the Bible of the
flight from Egypt, the Exodus, of the enslaved Jews states that God
provided Moses with "a pillar of fire by night to show your People
the way (hence the Emeralds on Gold, which would operate together to
shine and refract the sun's rays), and a pillar of smoke (hence the
Silver finish) by day to hide them from the sight of the soldiers of
the Pharaoh, that your People might be saved from his wrath" (Exodus
ch13 vs21-22). None but the High Priest and then only one High Priest
in each generation might enter the Holy of Holies in King Solomon's
Temple, and the Inner Sanctum, The Holy of Holies, only on a particular
day of the year, the Day of Atonement, so we know that to the population
in general the Pillars of Solomon's Temple, which may have been based
on the architectural language of the Pillars of the Temple to Melqart
at Tyre (the architectural vernacular of Hiram the architect according
to Flavius Josephus), symbolised an extremely clear and restrictive
prohibition, the entrance to a sacred and secret place. So strict was
the prohibition that a rope was tied to the High Priest when he entered,
and bells sewn onto the rim of his garment. The bells advised those
outside that the High Priest was moving in his prayer, and the rope
would serve to remove the High Priest from the Temple should he die
or collapse while he was inside, thus avoiding the risk that any caring
assistant might be tempted to rush into the Temple in a medical emergency.
The
Western Pillars of the Phoenicians
1.
The Pillars at the Entrance to the Atlantic Ocean
Hence the
proposal, in the context of the Pillars at the Straits of Gibraltar,
that the concept of two pillars, one in the North and another in the
South, in those times, would be recognised by all sailors as a religious
prohibition, a warning that only the approved might pass between them.
The Pillar on the right, sailing out of the Mediterranean towards the
Atlantic, Westwards, would be Gibraltar, a grey limestone monolith two
miles long and 1380 feet high almost evenly along its length, which
gathers the humid east Wind and condenses it for one day in every three,
at intervals throughout the year. The Pillar on the left, on the North
African coast would be a lower mountain about 400 feet high, known as
Septa, today's Ceuta, which is covered today in low evergreen bushes
which flower yellow in January through to April, presenting the impression
of the fiery pillar.
2.
Religious Warning and Military Control
Let us
now return to the need of the Phoenicians to control access through
the Straits of Gibraltar, principally, I propose, in order to keep secret
the bearings and directions to the tin mines of the Celts on the Atlantic
European coasts. The Phoenicians had competitors in the Mediterranean,
the Greeks in the Eastern Mediterranean and later the Etruscans in the
Western Mediterranean, and customers, the Egyptians, it was important
to keep them away from the secret of bronze, the source of their naval
power. What better way to warn seamen that arrival at the straits was
arrival at a restricted place, that passage through here had to be approved
by a higher authority. Hence I have suggested, the origin of the idea
of Pillars at the Straits of Gibraltar, one at the North, on the right
which would have been silver, or grey, and one on the left which would
have been emerald or green. The Phoenicians called Gibraltar Calpe.
In Aramaic/Phoenician the consonants in Cala meant Hollow and in Pietra
meant stone, hence to them Calpe - Gibraltar (and other similar places)
was the Hollow stone, probably a reference to the caves they found here
at sea level. It is notable that The Gibraltar Museum Authority, which
set up the "Gibraltar Caves Project" in 1998 now controls
no less than 140 caves all over the Rock of Gibraltar, which it is subjecting
to a scientifically and authoritatively organised Archaeological Programme.
The
Two Pillars
As to which
the mountains which were considered to be the Pillars which flanked
the Straits were, it seems clear that Gibraltar was the one on the right,
North, side as one sails from east to west leaving the Mediterranean,
it is grey, and on 150 days of the year it gathers a cloud from the
East Wind, which condenses over two thirds of its 2-mile length, identifying
it as the Silver Pillar of Smoke of the First Book Kings.
Homer,
researching this for his own writing 500 years later places his fictional
Hercules at the foot of two mountains, one of which was "hollow",
and we can see why this might describe Calpe, Gibraltar.
This second,
left-hand Pillar would therefore seem to describe Ceuta on the South
Shore of the Straits, 12 miles due south of Gibraltar (which is green
all the year round and from January to April flowers yellow) rather
than Sidi Musa, which people of the Straits area think of as being the
other Pillar, but which is 3,000 feet high, (far too high for an archer
and which the wrong colour for the left Pillar, grey).
It is interesting
that the doors of the Temple at Tyre (now in the British Museum) were
made of Bronze. The allegory can be taken a little further, since the
space between the Pillars at the Straits is the path to the missing
component of Bronze
3.
Shrine at Gorham's Cave, Calpe - Gibraltar, the control point
The existence
of a Shrine at Gorham's Cave where thousands of items of Phoenician
origin, votive offerings, are still being found by the Gibraltar Museum's
1998 'Gibraltar Caves Project' appears to support this hypothesis. A
priest could have overseen the contents of a ship, the identity of its
crew from their language and appearance by a visit to it anchored off
Gorham's cave in the shelter from the prevailing South Westerly winds
(known as 'Poniente' in the Western Med. 'the Setting Wind'. Once the
Easterly Wind had commenced ('the Levanter' or 'Rising Wind' -- the
Wind from the direction of the Rising Sun -- from the daily birthplace
of Ra') conditions would be right for passage from east to West into
the Atlantic, with a following wind.
The
Naval base
1.
Enforcement of the Warning -- the Naval base at Carteia.
The allegorical
warning could have been supported by enforcement, since the Phoenician
city of Carteia, now the site of archaeological research, is situated
strategically at the sheltered Northern head of the Bay of Gibraltar,
and had a population of 4,000 at a time, when Athens, one of the world's
largest cities, had 20,000, so it can be considered a sizable city for
its time. Recent excavations and topographical data shows that Carteia
had a sheltered harbour capable of berthing up to 40 biremes of 80 feet
in length at any one time. It is not excessive speculation that a craft
seeking to go through the Straits into the Atlantic without first "reporting"
and "receiving clearance" from Gorham's Cave would have received
the immediate attention of a fleet of enforcers from the Bay, and if
the intruders were missed by that sortie, there is the possibility of
naval attacks emanating from a further settlement at the exit of the
Straits, known to the Romans as Baelo Claudia from which it is possible
the Phoenicians also operated at this time in addition to Tangier, (ancient
Tingis) on the south side of the Straits of Gibraltar at the Atlantic
exit. There are suitable locations along the coast of Gibraltar for
a small settlement capable of supporting a "caretaker" group
at Gorham's Cave, including a village which is still inhabited about
a one mile row along the East Coast of Gibraltar Northwards from Gorham's
or this could easily have been carried out on a daily basis directly
from Carteia which is a 5-mile walk on level ground along sand dunes
and beaches from Gorham's Cave, albeit requiring a row for the last
mile, which would have made the cave of difficult access and a serene
place.
2.
The Bronze Blockade
This hypothesis
implies a blockade of the Mediterranean over an extended period perhaps
of several centuries, and a level of organisation and cooperation amongst
Phoenician settlements, including perhaps Regal direction from Tyre,
with which many Archaeological authorities will not agree, since this
is not at present supported by any other Archaeological evidence than
the existence of an important Phoenician port at Carteia and (thousands)
of votive offerings at Gorham's Cave, mainly the several thousand personalised
Scarabs from the signet rings of visiting sailors, traders, or other
worshipers and small clay oil lamps, or incense burners. In addition
a large number of glass teardrop vases two or three inches high are
beginning to appear. It would be interesting to see DNA tests of any
residue of tears left in these small bottles.
The reports
of the archaeologists so far indicate all these items were made at Tyre.
*The presence
of scarabs as an offering at this place is interesting. The Egyptians
appear to have regarded the scarab with some awe. The scarab as the
dung-beetle rolled before it a mass the shape of the Sun, which was
sacred to them as the giver of Life, Ra. At one point the beetle's larva
would appear as young as if magically from this ball, providing the
beetle with the properties of Kherib (whence skherib/scarab?), who in
Egyptian mythology was said to assist Ra on his passage across the heavens
each day.
There is
evidence, moreover, that the Greeks were restricted by the Phoenicians
to the Aegean Sea for a period of many centuries from 1200 BC onwards,
and Naval Historians attribute this to the availability exclusively
to the Phoenicians of two elements in ship construction, namely long
straight cedar timbers (compared to short sinuous olive timbers available
to the Greeks) and Bronze for fixings, claddings and battering rams,
which were used in battle to perforate hulls, sinking the enemy.
Archaeological
Note:
The Phoenician
levels of Gorham's Cave which cover an area about 60 feet deep into
the Rock of Gibraltar just above sea level, Gibraltar, Europe, are at
present still the subject of a minute scientific seasonal archaeological
investigation, and the Phoenician historical community should await
with great interest the findings there, which are being carried out
and organised by Professor Francisco Giles Pacheco, curator of the Museum
of Archaeology of Puerto de Santa Maria in Spain and are under the aegis
of the Gibraltar Museum's "Gibraltar Caves Project". The Curator
of the Gibraltar Museum is Dr. Clive Finlayson who is responsible for
the direction of the excavations and the restoration, display, and dating
of all artefacts recovered and for the subsequent publication of works
on the archaeological works at this and all protected sites in Gibraltar.
The
Author: William Serfaty, dip.Arch.(Leics.)
© Copyright 1997, 2004
serfatyw@yahoo.com
Gibraltar
The Home
of Phoenician Study is this Web site.
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