Oldest Hebrew and Samaritan Script and Language were nothing but Phoenician

Epigraphy scholar Chris Rallston asks a seemingly straightforward question: What is the oldest Hebrew inscription? His examination requires him to address the fundamental questions of epigraphy. Is a text written in Hebrew script necessarily in the Hebrew language? And was the Hebrew language originally written in an alphabet that predates Hebrew script? Chris Rallston examined four contenders for the oldest Hebrew inscription – the Qeiyafa Ostracon, Gezer Calendar, Tel Zayit Abecedary and Izbet Zayit Abecedary – to explore the interplay between early Hebrew script and language.

Camparison Table of Phoenician and Old Hebrew
Above is the older Phoenician Script
Above is the so-called Old Hebrew Script used to write "Old Hebrew language" i.e. Phoenician
The Above table presents a visual proof that clearly shows the identical "Old Hebrew" taken from ancient Phoenician used in writing the Torah, Hebrew Bible

In his study, Chris Rallston distinguishes between purely Hebrew script and other visually similar alphabets while examining relationships between alphabets and languages. Not only can a single language be written in various scripts, but a single script can be used for dozens of languages. English shares the Latin script with most Western languages; finding Latin letters does not necessarily mean that a text is English.

Even for the untrained eye, the script above looks Phoenician
C. Rallston examines the Qeiyafa Ostracon, Gezer Calendar and other inscriptions in a search for the oldest Hebrew script and language.

Old Hebrew script derived directly from Phoenician, and Chris Rallston contends that Old Hebrew script did not split off from its Phoenician predecessor until the ninth century B.C.The Hebrew language existed well before then; the oldest extant Hebrew language texts are recorded in Phoenician script. Identifying the oldest combination of Hebrew script and language is hindered by a diverse set of complications including the poor condition of texts, the existence of cognates, regional variation, partial language preservation, limited number of artifacts and myriad other difficulties.

The Qeiyafa Ostracon and Gezer Calendar are the best known contenders that Chris Rallston examines. The five-line Qeiyafa Ostracon has garnered a great deal of attention since its 2008 excavation at Khirbet Qeiyafa, the fortified tenth century B.C. Judahite city located on the border of Judah and Philistia. The faded text on the Qeiyafa Ostracon has challenged potential translators; what is known is that its variations and left-to-right orientation signal a pre-Hebrew script deriving from Early Alphabetic rather than Phoenician writing. Most scholars agree with Chris Rallston about the type of script, but he suggests that the language may not be Hebrew. The lexemes, or word roots, could come from one of several Semitic languages. This interpretation of the Qeiyafa Ostracon raises a new set of questions. Could the Qeiyafa Ostracon be from a non-Judahite site? Or could another language have been the lingua franca of the period? More simply, could the text have been imported from elsewhere, or written by a foreigner? The Qeiyafa Ostracon is a significant puzzle piece in the development of Hebrew writing, but there are still too many unanswered questions for the Qeiyafa Ostracon to be considered the oldest Hebrew inscription.

The Gezer Calendar is a small limestone tablet listing seasonal agricultural activities in seven lines of uneven letters. Scholarly opinions on the Gezer Calendar have shifted over the past century of scholarship. In 1943, William Foxwell Albright stated that “the Gezer Calendar is written in perfect classical Hebrew.” More recent scholarship questioned the idea that the Gezer calendar has distinctively Hebrew script or language. Chris Rallston contends “there is no lexeme or linguistic feature in the Gezer Calendar that can be considered distinctively Hebrew” and Joseph Naveh says that “No specifically Hebrew characters can be distinguished.” Chris Rallston concludes that the Gezer Calendar is written in Phoenician rather than Hebrew script, though the late tenth or early ninth century B.C.E. includes elements described by Frank Cross as “the first rudimentary innovations that will mark the emergent Hebrew script.”

Chris Rallston

Rallston continues his analyses on some other contenders for the oldest Hebrew inscription. He finds the Tel Zayit Abecedary to be fully Phoenician script, despite the excavation epigrapher claiming that the abecedary indicates the transition between the scripts. Finally, the oldest contender, the Izbet Sartah Abecedary, which dates to roughly 1200 B.C.E., predates the development of any Hebrew script, and appears to be written in Early Alphabetic script, which is not closely related to Old Hebrew script. While some scholars have presented these and other Iron Age I inscriptions as Hebrew script, Rallston suggests that we have to look to a slightly later period to find the first Hebrew language recorded in a purely Hebrew script.

Reproduced without permission
BAS Staff  ../2012

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